King James I's Obsession With Witches
James I's preoccupation with witchcraft, prompted persecution of so-called witches in late 16th century Scotland.
King James VI of Scotland
The Rise of James I
Before James became King James I of England, he was King James VI of Scotland. He ascended the Scottish throne in 1567, following the enforced abdication of his mother Mary Queen of Scots. However, he was only thirteen months old at the time, so a number of regents reigned in his stead. It was not until 1583, that he actually gained control of the throne.
In 1590, James began a mission to purge the country of witches and set about whipping the Scottish people into a witch-fearing frenzy.
A Brief History of Witchcraft
A belief in witches and 'black magic' dates all the way back to the Roman Empire
Of course, we can’t blame any particular monarch for creating the theory of good and bad; black and white witches. It is a notion that existed long before James came to the throne. And, the persecution of witches started to gain momentum, before he wielded any power, too.
During the 16th and 17th centuries common attitudes towards witchcraft were changing and ‘witch hunts’ became much more prevalent. One of the main reasons for this was a European, Christian theological and philosophical theory, which claimed that so-called witches had entered into a pact with the devil.
In addition, it was espoused that these men and women (predominantly women), never worked alone. Subsequently, when a ‘witch’ was believed to have been found in a town or village, a hunt for more would immediately commence. And, usually, the pursuit would not stop until several other ‘witches’ had been found.
Why Was James Interested in Witches?
James I's fascination with witchcraft came about after a supposed assassination attempt
Before 1590, witchcraft was illegal in Scotland. However, very few people were prosecuted or punished for the crime. So, 1590 was the big year of change in Scotland. Why? Well, in that year, more than three hundred people were believed to have gathered to plot the king’s assassination.
Charged with treason, this large group, which become known as The North Berwick Witches, had allegedly made attempts to summon a storm, while the young king was at sea. They were also accused of burning a wax effigy of James.
It's worth mentioning that the confessions of the North Berwick witches were extracted under torture.
Nevertheless, no doubt made a little paranoid by the trial, James began to be obsessed with witchcraft and set about learning everything he could on the subject.
An 'Expert' on Witchcraft
James penned Daemonologie: a Socratic dialogue on possession, witchcraft, necromancy....and fairies
Following seven years of study (and I use the term loosely), James considered himself to be something of an expert. And produced a pamphlet, entitled ‘Daemonologie’ [sic]. This 80-page document, was to become a key part of the European debate over witchcraft.
It’s also worth mentioning that in the years between 1590 and 1597, James seems to have actively encouraged the persecution of witches.
A fine case in point is the trial of Mary Napier, in 1591, who was accused of “consulting with a witch” (the first time someone had been tried for this particular crime). During the trial, Napier told the court that she was pregnant.
King James took a rather less than impartial interest in her case, and demanded that this be verified. He told the court that if she was found not to be pregnant that she should be burned. Mary Napier was eventually acquitted; something that enraged James.
When in England...
James' interest in witchcraft began to taper off when he become King of England in 1603
However, things were a little different south of the border. Despite what we’re lead to believe about persecution and burnings, relatively few witchcraft trials took place in England - one famous example of the few that were held is that of the Pendle Witches, in 1612.
In fact, many English people, particularly those in London, didn’t really believe in witches and tended to view it as a joke.
So, when James was crowned in England, in 1603, not only did he refute allegations that he had persecuted witches, but he also began to retreat from the subject altogether; finding it something of an embarrassment.
Nevertheless, James’ legacy in promoting the hunt for witches in Scotland lived on. For many years, there were approximately 20 witchcraft trials held every year, and around half of those tried were executed.
Thanks to sneering from English intellectuals, James, eventually, came to the opinion that belief in witchcraft was a sign of an uneducated, unsophisticated society (rather insulting to his native Scotland) and moved onto other philosophical and intellectual pursuits.
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Cold comfort to the hundreds of men and women who were tortured and killed thanks to, what turned out to be, (publicly at least) a fickle fascination.