Francis hates war of any kind, and, as he is a Jesuit, a member of the religious order , some of whom were missionaries in Hiroshima when the atomic bomb was dropped, he has had the privilege of talking with the survivors and listening to their gruesome accounts of this monstrous blight that befell the city in 1945. He has visited that city as part of his papal visitations, and in this book he spends time attacking nuclear weapons. He is well-informed about other conflicts and the book is therefore able to address conflicts such as Gaza and others.
The pontiff addresses a key point that women and children do not cause wars, but that they are disproportionately represented among their victims. War, says Francis, is a linguistically feminine noun in many languages, but never has a woman's face, implying that war is male initiated.
But Francis has a serious issue with oppressive regimes throughout the world, one of which he personally was forced to endure for years in his homeland, Argentina, when the military junta took over the government, utterly illegally, and ran a fully Fascist regime that oppressed the ordinary people and had a grim record of murder and torture. The Junta persecuted those who worked for the alleviation of poverty. Francis, himself, at times smuggled escapees from the regime by hiding them in his car as he drove out of Argentina. He adds power to his work by detailing the stories of people who underwent persecution, sometimes involving death at the hands of the regime. He writes about the disappearancesthat have never been solved. He tells us about nuns being drugged and thrown out of an aircraft over the Atlantic.
One piece of information that did not get into the news in Britain is that survivors report that in some instances the rooms in which the atrocities were going on were sometimes adorned with pictures of Adolph Hitler. This demonstrates to readers the source of the Junta's inspiration.
The Pope has scathing words to describe the hypocrisy that passes for peace in modern society. Peace in much modern parlance is a mere lull in hostilities. Francis takes the Christian line that peace arises from converted hearts and minds and restored relationships. He argues that a ban on weapons production for a year could see the eliminati9n of hunger. Idealistic, yes, but true.
He links his opposition to war with his advocacy of responsibility for the environment, damage to which is responsible for much human suffering and which if unaddressed will become worse. This follows on from his papal encyclical, Laudato Sii, on the matter. An encyclical is a letter addressed to the church and the world on an important matter.
Comments
No. He did not focus much on individual communists.
The third paragraph to the first subheading, Francis' work, advises us that "He seems to be open on the subject of women priests, but on matters that could ignite fissile, schmismatic elements in church life popes, tasked with preserving the unity of the church, walk carefully on eggshells."
Communicating what cannot be considered controversial catches my attention as to examples of what can be so considered.
Does Pope Francis mention Father Camilo Torres Restrepo of Colombia or Ernesto "Che" Guevara of Argentina and Cuba or President Salvador Allende of Chile?
His Parents encouraged Spanish as that was the language of their new homeland, but the children also used Italian to keep up family connections with relatives back in Italy.
The third paragraph under the first subheading, Francis' work, advises us of Pope Francis as an Argentine national of Italian descent.
Is Italian a language of childhood or adulthood, of family or school or work?