By the 1930s the reputation of the ring was such that tourists came to sample the spooky site, but already some mediums claimed that they had been molested by unseen forces and had finger marks to prove it. Various sounds had been heard, including crying babies.On recording devices it has been claimed that muttered voices not belonging to anyone visible can be heard. This is not uncommon at paranormal sites.
In 1966 members of the Southern Paranormal Investigation Group met at Chanctonbury at night, where they encountered members of a motor cycle group,tough men out for a night's camping.The two groups got on well together. At midnight strange creaking sounds were heard by both groups.Shortly afterwards a female form appeared circling the ring and wailing loudly. Both groups were undeterred. But at 2.30 am there came the sound of bells and some members of the group experienced weakening and paralysis of limbs and feelings of intense pressure. The motor cycle chapter were so scared that they packed up and went, saying that they sensed evil. Tough guys, yes, but not that tough.What is significant is that there had been no prior collusion between the two groups, and the motor cyclists had nothing to gain from making up a story, especially as it undermined their tough guy image.
But there is worse to come.There are reports that on another occasion a member of an investigating group was physically injured in a mysterious way. Charles Walker reports that at eleven pm a Mr Lincoln was physically lifted by an unseen force, held in the air for a few seconds then dropped,hurting his back. He was heard to cry,"No more,no more"and was obviously in pain. For obvious reasons, while other group members returned to Chanctonbury on other occasions, Lincoln did not.
A third reported incident is undated and the victim unnamed. A visitor to the ring who was wearing a crucifix around her neck had it wrenched off by an invisible force. When the crucifix was recovered it was found to feel hot! This incident is unlike the other two cases uncorroborated. All these incidents occurred in the middle twentieth century.As far as I know no recent cases have been reported. But I do not intend to find out first hand. Bad things have happened at Chanctonbury,, and even if only one account is true, that is one too many.The evil that men do lives after them,quoth Shakespeare, and something badly wrong must have been done at the site at sometime.Folk tales merely regard the place as spooky, so the bad events might be recent. I leave readers to make up their own minds as to the veracity of the tales and the nature of the evil done.
Sources: The Old Ways, Robert Macfarlane, Penguin Books, 2012
sussexarch.org.uk/saaf/chanctonbury.html
The A-Z of Curious Sussex, Wendy Hughes
Comments
I do not know the area well enough to hazard a guess.
Thank you!
Such prayer-counterproductive sites perhaps appear more unsettling than outright dangerous. That could explain not letting the prayerful trekker beware.
Might you know the area well enough to hazard an "educated guess" as to which places might be less friendly to successful, sustained prayer?
Indo not know of any such list. Maybe He wanted to deter people from seeking them.
Thank you!
The locations and the names of such disquieting places intrigue me.
Might Brother Raoul have listed them in Deeper into God or elsewhere?
He did not go into detail about the counterproductive qualities of such places.
Your comment Sep. 17, 2019, in answer to Writer Artist's same-day question intrigues me.
Brother Raoul linked prayerful sites to his own praying. He also mentioned other sites as counterproductive.
Might he have noted the counterproductive characteristics or situations of such prayer-unfriendly places?
Interesting that you said this, for Brother Raoul, writing in Deeper Into God, meditated at various sites in the Lynn Peninsula in Wales and found that places where monks and others had prayed seemed to aid his prayer. There were places that impeded it.
Places that are haunted could be where the evil was committed. Therefore, the vibes and experiences incurred to many people who wandered there intentionally or unintentionally is painful and torturous. I have been to places where monks inhabited and meditated. Strange it might seem but the atmosphere is full of tranquility. Of course, a part of them has become noisy with recent activities, but the parts that are not inhabited are peaceful. A feeling of soothing and satiation is experienced even words fail to describe such experiences.
1: There are now known to be two temples. There is no evidence that tells us of their dedication. It is likely to be local deities conflated with Roman ones, as often happened. Sussex was an area whose ruler had invited the Romans in to help him defeat his foes, so there was fusion between Roman and British cultures there.
2: Some have suggested that the soup offered by the Devil is a folk memory of the worship of Mithras, the Roman legion's deity, whose rites involved fasting concluded by a meal.Could something spiritual linger? I suggest that this is possible.
3: The note was written in charcoal on paper and as far as I know in standard English. It has not survived.
4: The counties that I have not visited are Sussex, Dorset and the Isle of Wight. All are on the south coast and the reason for my not visiting is distance. I live in the North West of England, so Sussex is over two hundred miles away.
frankbeswick, Thank you for the practicalities and products.
Are specialists aware of to whom the Roman-era temple was dedicated? Can there not be something lingering from the activities and perhaps sacrifices associated with worshipping particular deities and forces, such as the Dionysian rites?
Do you know what form -- carving into stone, writing on ground or paper? -- the note from Prince Agasicles the Carian took?
Is it distance that keeps you from visiting the two counties -- which ones are they? -- that with Sussex remain unvisited by you and your family?