Why Belief over Evidence is Immoral: a Case Study
A brief overview of the beatification process of Juan Diego and why it is a blatant attempt to perpetuate a lie.
Human's Fatal Flaw
The sad reality is that most people believe what they are told. They don’t question it, but it is also fair to say that they don’t expect to be lied to. This is the reality of the time and world that we live in today. With that being said I am going to analyze a case where evidence was ignored, those who questioned it were silenced, personal beliefs superseded the good of the people, and a blatant lie became an accepted fact for millions of people. I’m talking about the beatification of Juan Diego.
The Case for Juan Diego
For those who have no idea who this Juan Diego is, he was a character in a story written by Miguel Sanchez in 1648. The story, however, was the miraculous story of how the Virgin Mary, in one of her many guises—this time as the Virgen de Guadalupe—appeared before Juan Diego and asked that a temple be built on the hill of Tepeyac in her honor. This event supposedly took place in December of 1531. The fact that it was written about over one hundred years later was excused by the critiques of the time, accepting that records of such a miraculous event were just lost. Never mind that other records—like the ones that were left by Bishop Juan de Zumarraga, the supposed bishop in 1531 that witnessed part of this miracle—are all perfectly intact. And let’s even overlook the fact that not a single document that has anything at all to do with Bishop Zumarraga mentions or even alludes to such a miracle. You know what? I’ll even forgive that Zumarraga was not even a bishop at the time, as the miracle account claims. Mistakes can be excused when there is a one hundred and seventeen year gap between the time of the event and the time it was written down. So, where is the lie, you ask?
Despite all the other discrepancies, that should be a red flag to the parties involved in deciding if this person is deserving of beatification, the only “evidence” there is for the existence of Juan Diego is this questionable miracle account.
Let me give you a brief overview of the process of making a person a saint. The first step is an investigation into the proposed person’s life and writings. This happens at the local level and anyone can initiate the process. After evaluations by several experts, and if everything can be confirmed, the result is beatification. The next step is canonization and this can take decades. There has to be evidence of miracles associated with the person in question and there has to be overwhelming support for making the person a saint.
In the case of Juan Diego, stage one began in 1979 and lasted until 1981, but any actual “evidence” resulting from this stage is nonexistent because officials in Rome died or retired during the process. Not a very good excuse if you ask me, but that is the one that the Vatican will give. In 1984 it was further decided that that evidence of a miracle would not be necessary because Juan Diego’s beatification was based on devotion to him as a holy person since the sixteenth century. In other words, he’d had a long time fan base, and that was good enough. Furthermore, it was decided that a historical study of his life would not be necessary. The skeptic in me wonders why this was decided after the two years of research into his life. Could it be that nothing turned up?
Next Step, Canonization
Well, I’m not the only one with doubts. In December of 1984, Monsignor Guillermo Schulenburg Prado forwarded to Rome some observations by Father Jose Martin Rivera which questioned whether Juan Diego had actually existed. While this caused a considerable delay, in 1990 Rome gave the green light for beatification. May 6, 1990, was the official date of beatification and Pope John Paul II presided. The funny thing about this ceremony, though, is that while the pope beatified three child martyrs during this supposed ceremony for Juan Diego, his name was never mentioned—not even once. However, the Acta Apostolicae Sedis, the official record of what happened, does contain such references.
The rest of this process took on the form of a steamroller. Nothing could stand in its way. Canonization, which usually takes twenty five years and a miracle during that time, was reduced to five years. This was because, out of nowhere, a document on deer hide supposedly dated back to 1548 materialized with scenes of the apparitions and some inscriptions in Nahuatl describing Juan Diego’s life and death. Despite strong opposition to this “new” evidence that was not allowed to be tested, the Vatican pushed it through. The next seven years were more of the same. On February 26, 2002, Juan Diego’s canonization was approved and set for July 30th of the same year.
Books on This Topic
|Our Lady of Guadalupe: The Origins and Sources of a Mexican National Symbol, 1531-1797|
The devotion to Our Lady of Guadalupe, based on the story of apparitions of the Virgin Mary to Juan Diego, an Indian neophyte, at the hill of Tepeyac in December 1531, is one of...
|Christianity Comes to the Americas 1492-1776|
The dramatic influence of Christianity on the Western Hemisphere was never more profound than in the era of colonization and expansion that began with Columbus and continued thr...
|Pedro Moya de Contreras: Catholic Reform and Royal Power in New Spain, 1571–1591 Second Edition|
For a brief few years in the sixteenth century, Pedro Moya de Contreras was the most powerful man in the New World. A church official and loyal royalist, he came to Mexico in 15...
What Really Happened
Okay, so the Vatican merely gave the people of Mexico what they wanted, right? The Virgen of Guadalupe was already their national symbol and patron saint—it only made sense that the other character of the legend be made a saint, as well. Here’s the problem with that thought process. You don’t give a child candy for breakfast just because they get to have it after dinner. Similarly, perpetuating a lie just to appease, or satisfy the mob, does not make what you did virtuous act. The Vatican failed here.
Here’s what actually happened. The Virgen de Guadalupe had already been declared a true deity and saint. Not following that up with Juan Diego, whom she supposedly appeared to, would require that some sort of retraction be made in reference to the Virgen de Guadalupe, also known as the Mother of God. This was less about proving a human existed and completely about not having to admit that a huge lie was told. The argument by believers that at least this gives people a reason to have hope is absurd. Believing a lie equals hope? Maybe I’m missing something. The moral of this story is—don’t take questionable events for granted, even if they carry the Vatican’s stamp of approval.
Poole, Stafford. "History versus Juan Diego." The Americas, Vol. 62, No. 1 July 2005: 1-16.