Are Hawaiian huakai po Nightmarchers avenging Halloween Thursday, Oct. 31, 2024, or are they not about on a night that affords us the last-quarter lunar phase?
Hawaiian huakai po nightmarchers appear on new-moon nights; nights applauding Kanaloa; nights appreciating gods Kane, Ku or Lono. They arrange themselves in battle-rowed assemblies for such sacred places as ancient battle and temple sites.
 Hawaiian torch-bearing huakai po night marchers |
Are Hawaiian huakai po Nightmarchers avenging Halloween Thursday, Oct. 31, 2024, or are they not about on a night that affords us the last-quarter lunar phase?
Hawaiian huakai po Nightmarchers appear on nights that the moonless, new-moon phase never alluminates; nights that applaud Kanaloa; nights that appreciate gods Kane, Ku or Lono. Aforementioned Nightmarchers, also as oio Spirit Ranks (from Hawaiian ‘oi’o, “ghost procession”), arrange themselves in battle-rowed assemblies for such sacred places as battle and temple sites. Ancient Hawaiian culture’s huakai po Nightmarchers (from Hawaiian hū’a, “foam, froth”; ka’i, “sea”; pō, “night”; ha, “breath”; wai, “life-force”; ‘i, “supreme”) boast chief-bound bodyguards and escorts.
Huakai po Nightmarchers congregate those who can be called once human even as oio Spirit Ranks crowd together those who can be considered as completely ghostly. The death-dealing Nightmarchers do their duties during the darkness that descends after one day’s setting sun disappears and before the next day’s rising sun displays itself. The Pacific Ocean waters around the Hawaiian archipelago (grouped-together islands, from Greek ἀρχι-, “main”; πέλαγος, “sea”) or the sacred soil of distinct islands perhaps domicile them.
No one ever espies Hawaiian huakai po Nightmarchers effectuate their endeavors other than in the environmental air just above surface soils or just above surface waters. Hawaiian huakai po Nightmarchers never find themselves fighting, finding anyone or anything or anywhere, following anyone or anything, fulfilling anything by one foot, both feet aground. Giving the glorious dead posthumous glory and gleaning from Hawaiian islands those who garble and grieve traditional Hawaiian culture and traditional Hawaiians guide huakai po Nightmarchers.
Anthropogenic harm (from Greek ἄνθρωπος, “human”; -γενής, “offspring”) to ancient- and traditional-Hawaiian holy and human habitations herald huakai po Nightmarchers hastening for hauling away or haunting. Puu Loa (from Hawaiian pu’u, “hill”; loa, “long”) is perhaps 16 miles (25.749504 kilometers) from the Kilauea (Hawaiian kī, “[intensifiedly]”; lau, “many”; ea, “to rise”) rim. It jubilates the Hawaii-largest petroglyph field, with 574- to 824-year-old barred, circled, dimpled, feathered-cape, human, sailing-canoe etchings in hardened-lava rocks with geological dates of A.D. 1200-1450.
 H-3 is also known as the John A. Burns Highway in honor of Hawai'i's second governer (term Dec. 3, 1962-Dec. 2, 1974). |
That field keepsakes as sites sacred to ancient and traditional Hawaiian culture anthropogenic, child-specific, individual holes that keep newborn children’s umbilical cords in the hardened-lava crust. Each hole for locating each newborn umbilical lodges one stone whose following-morning lifting, to empty interiors, always leaves the new parents looking to a long-lived child. Kilauea volcano in Hawaii Volcanoes National Park on coastal-southeast Big Island, Hawaii County and island, Hawaii state might mar, with a mighty eruption, that biogeographical masterpiece.
Hot lava nestling atop petroglyph fields and umbilical-cord cemeteries perhaps necessitates anthropogenic notice and perhaps huakai po Nightmarchers noting whether anyone, anything nullify ancient, traditional Hawaiianness. Airy marches, battle drums, body tattoos, brilliant dress, conch shells, high-held spears, military-like rows and war chants of huakai po Nightmarchers perhaps overwhelm their en-route observers.
Those perceiving them during daylight periods perish even as ancestor-descendant exemptions, face-down proneness, straight line-positioned doors, ti (Cordyline fruticosa) shrub-planting and whistling proscriptions prevent that nightly. The quotes “O-ia!” (“Let him be pierced!”) and “Na’u!” (“Mine!”) respectively quicken quelling those queuing Nightmarcher routes, not those qualifying for rescue as night-queuing Nightmarcher descendants. Helo, Palilua, Waipio; Hanapepe, Wailua-Lihue highway; Ahihi-Kinau, Kamaomao, Keoneoio Bay; Kaunakakai; and Davies Pacific Center, Diamond Head respectively render Hawaii, Kauai, Maui, Molokai and Oahu Nightmarchers.
Oahu Nightmarchers seek Kaena Point; Kalama, Kalihi, Makaha, Waimea Valleys; Kaniakapupu; Kamehameha Schools-Kapalama; Keawaula Beach; Kualoa Ranch; Laie; Manoa Falls; Nu’uanu Pali Lookout; Puu-o-Mahuka; Waikiki; Waimanalo.
My special thanks to talented photographers/concerned organizations who make their fine images available on the Internet.
procession of Hawaiian torch-bearing huakai po night marchers: Mysteries of Honolulu, via Facebook Sep. 7, 2021, @ https://www.facebook.com/MysteriesofHonolulu/posts/pfbid02fXYdvnm7CNuYsPPww5XjEKAabUqZqmrKkJWKDqvYoFgZDuNTyWctWLCQwkbsBjGMl
H3 Highway is an east-west interstate highway that stretches from its western terminus at an interchange with H-1 at Halawa near Pearl Harbor to its eastern end at the main gate of Marine Corps Base Hawaii (MCBH). Interstate H-3 passes through O'ahu's leeward Hālawa Valley and windward Haʻikū Valley; H-3 traverses eastern O'ahu's Ko'olau Range via viaducts and through Tetsuo Harano Tunnels and Hospital Rock Tunnels. Interstate H-3 (H-3) is also known as the John A. Burns Highway in honor of Hawai'i's second governer (term Dec. 3, 1962-Dec. 2, 1974).: Keana Ford, via Facebook Dec. 13, 2023, @ https://www.facebook.com/groups/hawaiitracker/posts/2657892734376528/
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 the end which is also the beginning |
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| HAWAII'S NIGHT MARCHERS: A History of the Huaka'i Pō |
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| Mysteries of Hawai'i: Na Mo'olelo Lapu |
 DerdriuMarriner, All Rights Reserved |
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Comments
Hollie, Thank you for stopping by!
Huakai po are scary for humans -- apart those who are their collateral and direct descendants -- who make eye contact. Even then the Hawaiian way dominates in directing humans to lie face-down on the ground if humans do not have strength or time to run.
Isn't it interesting that the huakai po have the same job descriptions ;-D -- protect divine and human rulers and sacred sites -- as they had in life?
Tolovaj, Thank you for stopping by and writing such helpful, humorous comments as zombies looking like "amateurs" compared to Hawaiian huakai ;-d!
Bodyguards, escorts and warriors in life immersed themselves in their preparation and their responsibilities in life service to Hawaiian-island gods, kings and priests. So perhaps it's no surprise that those same responsibilities to divine and human rulers and to sacred sites impel them in the afterlife, spiritual world.
A book about Haitian zombies: wow! Will you be wizzleying -- hope, hope ;-D -- them for us all?
Hi Derdiumarriner!
This is a great piece, I have never heard of Hawaiian Huakai Po, what a great introduction to Hawaiian mythology and tradition. Thoroughly enjoyable read and fascinating!
Very interesting subject. Zombies look amateurs comparing to Hawaiian huakai! I have just read a book taking action on Haiti with its voodoo rituals (not the main point of the book) and there's a whole world of weird stories to explore after I finish with the Grimms! Thank you:)
This is fascinating, DerdriuMarriner!
I had never heard of Hawaiian night marchers, what a fabulous introduction to Hawaiian mythology. Thank you so much for this; I think any questions in relation to the Hawaiian Huakei Po marchers is covered here. A very comprehensive and enjoyable read
Thank you for your comment below, in answer to my previous observation and question.
The play Macbeth has as its setting Scotland even as A midsummer night's dream has fairy marchers and marches. So William Shakespeare (Apr 23[?], 1564-Apr 23, 1616) knew something about both subjects separately.
Might the English-language Bard have merged them into fairy marchers and marches as Scottish-traditioned?
European fairy marches were a tradition that seems to be Scottish. What we make of claims to this sort of event I know not, but the fairies were supposed to come out of their mounds and parade around. I do not know of equivalent traditions in Ireland and Wales.
Veronica, Thank you for stopping by and visiting non-scary umbilical-cord rituals.
Me too, I find those rituals interesting even as umbilical cords flourish with so many nutrients. Might they find favor among invertebrate decomposers that volcanic-hardened subsoil perhaps furnishes?
Might such decomposers munch all liquid, all solid parts within 24 hours?
Perhaps, perhaps not!
Frank, I only know about European-fairy marches through William Shakespeare's and Felix Mendelssohn's (Feb. 3, 1809-Nov. 4, 1847) A Midsummer Night's Dream.
Your introducing fairy marches interests me even as October is a month of the fairy-ringed mushrooms here!
What else might be known -- beyond Shakespearean plots and Mendelssohn music ;-D -- about European-marching fairies?
Thank you for posting this. You have given us westerly Europeans an insight into something completely unknown to us.
I am particularly interested in the umbilical chord rituals.
A fascinating piece of folk culture from thousands of miles away